November 2009

Review: ‘Emily Kame Kngwarreye: The Person and her Paintings’ at DACOU Aboriginal Art, Port Melbourne

Exhibition dates: 29th October – 6th December 2009

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

“One can theorise about beauty all day, but words are weak and at day’s end one will go out into the blue and golden and multifarious world, and one will know with the responsive heart, before there is time for words, what is and isn’t beautiful.”

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Leo Rubinfien1

There are certain existential experiences in art one will always remember:

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The maelstrom of convulsive colours in the paintings of J. M. W. Turner at the Tate in London

Being alone in a gallery at the Louvre with six self-portraits by Rembrandt and embracing their inner humanity

Sitting in the Musée de l’Orangerie, Paris and being surrounded by the elemental forces of Monet’s panels of Nymphéas

Listening to “Sorrowful Songs” from the Symphony No. 3 by Gorecki

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to name but a few.

Added to this list would be my experience of this exhibition of paintings by Emily Kame Kngwarreye.

It was a privilege to spend time alone with the work, just wandering around the gallery that is situated in an industrial estate in Port Melbourne. It is difficult for me to describe the experience such was the connection I had with the work, with the earth. I am emotional even writing about it. Standing in front of these paintings all pretensions of existence, all trappings of society, dissolve in colour, in presence.

I am a naturalised Australian having been born in England; I have never been to the far desert. This does not matter. What I felt, what I experienced was a connection to the land, to the stories that Emily has told in these paintings. We all come from the earth and return to it.

The paintings were painted horizontally (like the painter Jackson Pollock who intuitively accessed the spiritual realm) and evidence a horizontal consciousness not a hierarchical one. Knowledge is not privileged over wisdom. There is a balance between knowledge and wisdom – the knowledge gained through a life well lived and the wisdom of ancient stories that represent the intimacy of living on this world. The patterns and diversities of life compliment each other, are in balance.

Wisdom comes from the Indo-European root verb weid, “to see,” the same root from which words like vision come.2 In this sense these are “Vedic” paintings in that they are ancient, sacred teachings, Veda meaning literally “I have seen.”

On this day I saw. I felt.

Rarely do I have such an emotional reaction to art. When it does happen it washes over me, it cleanses my soul and releases pent up emotions – about life, about mortality, about being.

As Cafe del Mar in one of their songs, “The Messenger” sing:

“We,
We got the feeling of Mystery,
We got the touch of humanity,
I know, we can’t live forever.”

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Go and be touched.

Dr Marcus Bunyan

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Thank you to Leanne Collier and DACOU Aboriginal Art for allowing me to reproduce the three large photographs of two Wildflower paintings and one My Country painting.

1/ Rubinfien, Leo. “Perfect Uncertainty: Robert Adams and the American West, (2002)” on Americansuburb X: Theory. [Online] Cited 22/11/2009 no longer available online

2/ Doczi, Gyorgy. The Power of Limits: Proportional Harmonies in Nature, Art and Architecture. Colorado: Shambala Publications, 1981, p. 127

Emily Kame Kngwarreye (Australian, 1910-1996)
My Country
1996
Synthetic polymer paint on canvas

Emily Kame Kngwarreye is Australia’s most important and famous female artist. Hailed as a modernist ‘genius’, she has been compared to Rothko and de Kooning. An Anmatyerre elder from Utopia in the remote central desert region of the Northern Territory, Emily first took up painting on canvas in her late 70’s. She quickly became one of the leaders in the contemporary Aboriginal art movement, transforming her style several times during her short career of eight years. Today she is known as one of the greatest abstract painters of the 20th century.

This important exhibition of over 80 pieces covering all significant series and periods of Emily Kngwarreye’s artistic career is the first commercial retrospective exhibition to be held since she passed away in 1996. It gives the public an outstanding chance to view and purchase works in each of her styles. DACOU has retained numerous magnificent pieces over the years that will be included in this exhibition, such as rarely seen works from Emily’s Ochre Series, created with ochre and charcoal she collected from her country. On show will be the sister painting to the famous Earth’s Creation (also titled Earth’s Creation, 1994, 4 panels, 211 x 596cm) and just as splendid in colour and style.

Text from the DACOU Aboriginal Art website [Online] Cited 27/11/2009 no longer available online

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower
1992
Synthetic polymer paint on canvas

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower (detail)
1992
Synthetic polymer paint on canvas

Inspired by her cultural life as an Anmatyerre elder Emily produced over 3000 paintings over the course of her short eight-year painting career. Her lifelong custodianship of the women’s Dreaming sites of her clan country and in particular her yam Dreaming is the driving force behind her work (Kame meaning yam seed). Her work displays an instinct created by decades of making art for private purposes, drawing in soft earth and ritual body painting. Strong lineal structures whereupon individual dots overlap lines and appearing within others trace the appearance of seeds, plants and tracks on her country.

Text from the University of Canberra website [Online] Cited 11/05/2019

Emily Kame Kngwarreye (Australian, 1910-1996)
Wildflower
1994
Synthetic polymer paint on canvas

DACOU Aboriginal Art

This gallery has now closed.

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Exhibition: ‘The Eventuality of Daybreak’ by Alex Lukas at Glowlab, New York

Exhibition dates: 12th November – 6th December 2009

Alex Lukas (American, b. 1981)
Untitled
2009
Acrylic and silk screen on two book pages

These are terrific – I want one!

A big thank you to Alex for allowing me to reproduce the images.

Dr Marcus Bunyan

Alex Lukas (American, b. 1981)
Untitled
2009
Acrylic and silk screen on two book pages

Glowlab is pleased to present The Eventuality of Daybreak, a solo exhibition by Alex Lukas featuring a new series of post-apocalyptic urban landscapes that blur the visual boundaries of fiction and reality.

Lukas’ work explores the existence of disaster, be it realised or fictitious, in contemporary society. Hyper-realistic motion pictures and unforgiving news footage depict seemingly identical – and equally riveting – facades of tragedy. The artist recognises that relentless visual bombardment has resulted in society’s desensitisation to the aesthetics of destruction.

For The Eventuality of Daybreak, Lukas has selected photographic spreads of well-known metropolises from vintage publications and uses them dually as canvas and unlikely subject. Through a deft handling of paint and carefully placed screen-printed passages, the artist pushes these ageing illustrations in futuristic contexts. Submerging these cities conceptually and physically, Lukas inundates images of American cities with layers of media representing cataclysmic floods and crippling overgrowth.

Also included in the exhibition are works on paper depicting near-future scenes of devastated landscapes – crumbling infrastructure, overturned trucks and telling signs of human despair. As a counterpoint to the underwater cities, these darkly atmospheric and barren vistas signal devastation through an unsettling sense of absence.

Lukas’ intentional use of dated imagery presented in tandem with contemporary situations forces the viewer to reconcile two differing ideologies of urban space. The artist’s work calls into question society’s collective acceptance of the urban environment as an arena of destruction, once thought unthinkable and now seemingly inevitable.

The Eventuality of Daybreak is Lukas’ first solo exhibition with Glowlab. Lukas’ work has also been exhibited in New York, Boston, Philadelphia, Los Angeles, San Francisco, London, Stockholm and Copenhagen as well as in the pages of Swindle Quarterly, Proximity Magazine, The San Francisco Chronicle, The Village Voice, The Drama and The New York Times Book Review. Lukas is a graduate of the Rhode Island School of Design and currently lives and works in Philadelphia, where he is a member of the artist collective Space 1026.

Press release on the Glowlab website [Online] Cited 20/11/2009 no longer available online

Alex Lukas (American, b. 1981)
Untitled
2009
Acrylic and silk screen on two book pages

Glowlab

This gallery has now closed

Alex Lukas website

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Vale Sue Ford (1943-2009)

Sue Ford (Australian, 1943-2009)
Dissolution
2006
From the Last Light series

One thing always struck me about Sue Ford’s work when I saw it. The work had integrity.

Whatever she produced it was always interesting, valid and had integrity. She followed her own path as we all do – and her voice was clear, focused and eloquent. I loved her series Shadow Portraits – an erudite investigation into the nature of Australian identity if ever there was one!

Vale Sue Ford.

Dr Marcus Bunyan

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Please click on some of the photographs for a larger version of the image.

Barbara Hal. “Australian pioneer focused on her art,” in The Age newspaper November 21, 2009 [Online] Cited 10 May 2019

Sue Ford (Australian, 1943-2009)
Silhouette
2006
From the Last Light series

Sue Ford (Australian, 1943-2009)
Apparition
2007
From the Last Light series

Sue Ford (Australian, 1943-2009)
Transparent
2007
From the Last Light series

Sue Ford (Australian, 1943-2009)
Shadow portraits (detail)
1994
Colour photocopies

For Shadow portraits, Ford, like numerous artists in this period, mined historical archives of photographs for her source material, decontextualising and reworking it. Her starting point was nineteenth-century studio portraits of settler Australians that were popular in colonial society. She exploded her previous practice and intense focus on the faces of individuals; in most cases the subjects of the original photographs used in Shadow portraits are unrecognisable. Their faces have been emptied out and replaced by Ford’s generic images of Australian foliage, especially fern fronds. All the details that define an individual, their character and appearance, have disappeared, just like the sitters themselves who have been dead for decades and exist only in ghosted form.

Individual works in Shadow portraits (above) rely on a dynamic relationship between historical and contemporary images to create something new. The original studio portrait is not intact, having undergone an extended process of transformation; being re-photographed, cut up and photocopied to eventually take the form of a large gridded image. Use of the grid – an obvious reference to European systems of containment and control – continues the experimentation evident in Yellowcake. Overlaps, like the doubled image of a stereoscopic card, are purposefully exploited. The aim is to destabilise a once-static historic image, to turn the small into big, the tones into colour, the positive into negative and so on. Through these means the colonial past is represented as having continuing reverberations: the loss of concreteness in the images and distortions of scale parallel the incompleteness, gaps and blow-outs characteristic of any historical narrative. As Zara Stanhope writes, Ford’s Shadow portraits ‘image the ongoing processes involved in the construction of histories, and the power to know and remember, that provides the opportunity to revisit or critique such accounts’.

Associate Professor Helen Ennis. “Sue Ford’s history,” in Art Journal 50, National Gallery of Victoria, 1 Jan 2013 [Online] Cited 11/05/2019

Sue Ford (Australian, 1943-2009)
Ross, 1964; Ross, 1974
Printed 1974
From the Time series (1962-1974)
Gelatin silver print
11.1 × 20.1cm
© Sue Ford

“I have always been interested in how actions taken in the past could affect and echo in peoples’ lives in the present. Most of my work is to do with thinking about human existence from this perspective.”

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Sue Ford, “Project X’, in Helen Ennis & Virginia Fraser, Sue Ford: A Survey 1960-1995. Monash University Gallery, Clayton, 1995, p. 17

Sue Ford (Australian, 1943-2009)
Big secret!
c. 1960-1961
Gelatin silver print
28.9 × 23.6cm
© Sue Ford

Sue Ford (Australian, 1943-2009)
Orpheus
1972
Gelatin silver print
33.8 × 33.8cm
© Sue Ford

A feminist approach

Until 1988 Ford was known principally for work that was motivated by feminist politics, that dealt with the lives of contemporary women and the politics of representation. She worked across media, using black and white photography, film and video. Her photography from the early 1960s onwards was based on what she regarded as photography’s objective capacity; in other words, she utilised the camera as a means of recording whatever she placed in front of it. This interest in ‘objectivity’ related more to the practices of conceptual art than to the heightened subjectivity, or subjective documentary that prevailed in art photography, especially during the seventies. Ford’s feminist photography can be regarded as objective but not as ‘documentary’ in the terms the latter is conventionally understood because there was nothing surreptitious or spontaneous about it. Her approach was non-exploitative and consensual in keeping with the politics of feminism and the counterculture. From the beginning of her career, her subjects were mostly friends and acquaintances; they knew they were being photographed and agreed to it. This consensual approach and its interrelated performative element were adopted by other feminist photographers, such as Carol Jerrems, Ponch Hawkes and Ruth Maddison, in their work during the 1970s.

In the 1970s and 80s Ford’s photography differed from mainstream practice in another fundamental way. It did not relate to the purist and fine art traditions that underpinned the case for photography’s acceptance as art. Her prints were grainy, rough and often very small. Ford conceived photography in radical terms, as a plastic medium that was entwined with other art practices. In an interview at the time she was awarded a scholarship to fund her studies at the Victorian College of the Arts in 1973-74, she emphasised her interest in artists’ use of photography: ‘Some artists are utilising phototechniques and are thinking in a photographic way. I want to use some of their techniques and materials to extend photography into other dimensions’.

Associate Professor Helen Ennis. “Sue Ford’s history,” in Art Journal 50, National Gallery of Victoria, 1 Jan 2013 [Online] Cited 11/05/2019

Sue Ford (Australian, 1943-2009)
No title (Photogram of two hands and garden path)
c. 1970
Gelatin silver print
27.6 × 34.7cm irreg. (image and sheet)
© Sue Ford

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Exhibition: ‘Chaotic Harmony: Contemporary Korean Photography’ at the Museum of Fine Arts, Houston

Exhibition dates: 18th October 2009 – 3rd January 2010

Sekwon Ahn (Korean, b. 1968)
Triptych from the series Seoul New Town (Lights of Weolgok-dong, 2005; Disappearing Lights of Weolgok-dong I, 2006; and Disappearing Lights of Weolgok-dong II, 2007)
2005-2007
Chromogenic photographs
Courtesy of the artist © Ahn Sekwon

Great to have some really good quality photographs to show you from this exhibition!

Marcus

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Many thankx to the Museum of Fine Arts in Boston for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Sekwon Ahn (Korean, b. 1968)
Lights of Weolgok-dong
2005
Chromogenic photograph
Courtesy of the artist © Ahn Sekwon

Sekwon Ahn (Korean, b. 1968)
Disappearing Lights of Weolgok-dong I
2006
Chromogenic photograph
Courtesy of the artist © Ahn Sekwon

Sekwon Ahn (Korean, b. 1968)
Disappearing Lights of Weolgok-dong II
2007
Chromogenic photograph
Courtesy of the artist © Ahn Sekwon

Dae-Soo Kim (Korean, b. 1955)
Untitled
1999
From the series Bamboo (1998-2008)
Gelatin silver photograph, printed 2007
Santa Barbara Museum of Art; museum purchase with funds provided by PhotoFutures

Bien-U Bae (Korean, b. 1950)
Kyung ju
1985
From the series Sonamu
Gelatin silver photograph
The Museum of Fine Arts, Houston; museum purchase with funds provided by Photo Forum

This October, the Museum of Fine Arts, Houston, presents Chaotic Harmony: Contemporary Korean Photography, the most comprehensive exhibition of contemporary Korean photography to ever be shown in the United States. Organised by Anne Wilkes Tucker, The Gus and Lyndall Wortham Curator of Photography at the MFAH, and Karen Sinsheimer, Curator of Photography at the Santa Barbara Museum of Art, Chaotic Harmony features large scale photographs by 40 Korean artists, many of who have never before exhibited in international museum exhibitions and whose work will be on view in the United States for the first time in this show. At the MFAH, the works will be on display in the Audrey Jones Beck Building’s Cameron Foundation Gallery, as well as the Lower Beck Corridor, from October 18, 2009 through January 3, 2010, presenting a fascinating window onto the vital and constantly evolving country, Korea.

“As South Korea has exploded onto the international trade scene, South Korean artists have also emerged onto the global stage, which the recent high auction prices for Korean artwork attest to. Despite this fact, Korean art is still rarely presented in the United States, and the specific field of Korean photography is even less explored here,” said MFAH director Peter C. Marzio. “Following the MFAH’s tradition of presenting pioneering photography exhibitions, we are pleased to exhibit this brilliant survey of contemporary South Korean photography, which can be seen in the enhanced context of Your Bright Future and the museum’s Arts of Korea gallery.”

“Operating under a relatively new democracy in South Korea, artists experienced a burst of creative energy and freedom of expression in recent decades, and an entirely fresh perspective of modern-day Korea is presented in this show,” added curator Anne W. Tucker. “The photographers in ‘Chaotic Harmony’ observe the country’s notable growth in terms of industry and urbanisation and convey the resultant issues as well as reflect on the country’s ancient culture and religions.”

Within the exhibition, two distinct generations of Korean artists are represented: those born in the mid-1950s and 1960s, during a succession of military dictatorships when the country was still largely agrarian, and those born in the 1970s, predominantly in urban areas and who came into maturity in the new democratic era which began in 1987. With two exceptions, one work by each artist is included. Through recent works by both generations of photographers, Chaotic Harmony explores Korea through five thematic sections: land and sea; urbanisation and globalisation; family, friends, and memory; identity: cultural and personal; and anxiety.

Land and Sea

Most of the work represented in the “Land and Sea“ section of the exhibition was created by the first generation of Korean artists who traveled abroad for their graduate educations and brought their new ideas back to dramatically effect photographic styles in Korea. Nevertheless, many of them remained tied to Korean landscapes and traditions while embracing new aesthetic ideas. The extraordinarily beautiful land and seascapes in this section celebrate Korea’s surrounding oceans and the forests that cover large sections of its mountainous terrain. In addition, these photographers often explore religious practices that are primarily tied to nature. BAE Bien-u’s Kyung ju (1985, see photograph above) from the series Sonamu (which translates to “sacred pine grove“), documents mist-shrouded pine trees surrounding Gyeongiu, the ancient city of the Shilla kingdom (A.D. 668-935). KIM Young-sung’s Untitled photograph (2005) from the Dolman series, shows a man standing atop one of Korea’s 50,000 dolmans (or ancient tombs). Over 60 percent of the world’s 80,000 dolmans are located in Korea. Gap-Chul Lee has documented shamanism (as well as Buddhism) in Korea for decades, but most specifically in his series Conflict and Reaction (1990-2001).

Urbanisation and Globalisation

An ancient civilisation, South Korea has recently transformed into one of the world’s major global economies. Three-fourths of the population is categorised as urban, with half living in the country’s six major cities. Seoul is the world’s fourth largest metropolitan area. This section of the exhibition responds to the shift of the population from rural to city living, and the entrance of Korea on to the world stage. Young-Joon CHO’s Usual & Circle – Seoul Namdaemun, Rho Gwang-hyo (2005) is a diptych: the image on the left presents an urban area teeming with stores, advertisements, people, and traffic, while the image on the right isolates a woman who we would not have otherwise noticed in the larger view of the city. Her expression of emotional distress is consistent with all the isolated figures in the series. Ahn Sekwon documented Seoul’s rapid physical changes by photographing one particular neighbourhood of the Weolgok-dong section of Seoul in 2005, 2006, and 2007 as the old homes are destroyed to make room for new high rises. The resulting triptych (see photographs above) dramatically conveys the destruction of the modest-scale homes to make way for the towering scale of a modern city.

Family, Friends, and Memory

“Family, Friends, and Memory“ reflects the tensions in shifting societal values and practices as Korea continues its rapid growth. Traditionally, families followed Confucian norms: the father was the respected head of household and made decisions for his wife and children, financially supporting the family and arranging schooling and marriages. Social values have changed with increasing awareness of Western cultures through travel and the importation of Western products and media. Also with dramatic urban growth, came shifts from homes to crowded high rises, the entrance of women into the workforce, and other changes. Sunmin LEE’s photograph, Lee, Sunja’s House #1 – Ancestral Rites (2004, see below), portrays traditional values playing out in a modern setting: the men and boys of a family conduct traditional rituals in one room while the women watch from the doorway. Sanggil KIM’s Off-line: Burberry Internet Community (2005, see photograph below) depicts a modern phenomenon: people who met over the internet, united by a common passion, in this case, that of wearing Burberry Check (registered as a trademark of the Burberry brand) and enjoying an “off-line” get-together.

Identity: Cultural and Personal

Between 1910 to 1945, Japan annexed Korea and systematically attempted to eradicate Korean culture and identity, for example, by banning Korean literature and language from schools. Only six years after World War II, Korea was devastated by the Korean War. This section of Chaotic Harmony investigates what it means to be Korean today after this disruptive history. Some artists, such as Bohnchang KOO, seek to reclaim past cultural history, by photographing treasured and uniquely Korean items such as Celadon – the main type of ceramic produced in ancient Korea and generally exalted as Korea’s most significant artistic legacy. Jungjin Lee in term photographs native crafts from Korean folk culture. Exploring more personal aspects of identity is Yeondoo JUNG’s Bewitched #2 (below), a diptych juxtaposing images of the same teenager, mopping the floor of a Baskin Robbins in her day job and exploring the Arctic regions in her dream job (see photographs below); and Hyo Jin IN’s Violet #01 from the High School Lovers series (2007, below), which portrays an openly lesbian couple.

Anxiety

The “Anxiety” section of Chaotic Harmony investigates the constant tension provoked by strained relations and the potential of a violent outbreak between North and South Korea. Jung LEE’s Bordering North Korea, #2 (2005), from her 2005-2008 series of the same title, offers a view of North Korea seen from China and them superimposes over it an accompanying text chosen from the set phrases that North Koreans are allowed to say to the few foreigners who gain access to the country, such as Our country is the paradise of the people. She wants the viewer to experience both the beauty of the land and the palpable repression evident in the political slogans. Seung Woo Back references the subliminal fear of an attack from North Korea by staging “invasions” of toy soldiers that march across a family’s yard and up their wall to the kitchen window ledge, presumably unbeknownst to the person whose silhouette is visible though the window.”

Press release from the Museum of Fine Arts, Houston website [Online] Cited 11/11/2009 no longer available online

Yeondoo Jung (Korean, b. 1969)
Bewitched #2
2001

Sanggil Kim (Korean, b. 1974)
Off-line: Burberry internet community
2005
From the series off-line (2005)
Chromogenic photograph
Santa Barbara Museum of Art; museum purchase with funds provided by PhotoFutures
© Sanggil Kim

JeongMee Yoon (Korean, b. 1965)
Seo Woo and Her Pink Things
From The Pink and Blue Project (2005-2008)
© JeongMee Yoon

In “Family,” the last section of her essay, Sinsheimer addresses the traditional and changing structures of the Korean family: inter-racial marriage, Confucian traditions, the nuclear family, and the effects of consumerism on the younger generation. Sunmin Lee’s photograph of an ancestral ritual, Lee, Sunja’s House #1 – Ancestral Rites (2004, below), represents the loosening of Confucian practice as the participants wear Western dress. Yet modernisation goes only so far, since the women do not take part in this vestige of patriarchal society.

A pair of photographs from Jeong Mee Yoon’s The Pink & Blue Project (2005-2008, above), created during her studies in New York, shows portraits of children surrounded by their accumulated belongings arranged neatly on the floor. All pink for girls and all blue for boys, the massed items, suggest that a global consumerist culture, rather than national or ethnic values, determine male and female versions of identity and acquisition. As the author observes, these images of children engulfed by material abundance are “a portrait of consumerism.”

Hyewon Yi. “Review of Chaotic Harmony: Contemporary Korean Photography [exhibition catalog],” in Trans-Asia Photography Review Volume 1, Issue 1, Fall 2010 Creative Commons Attribution-NonCommercial-NoDerivatives 3.0 License

PA-YA (Korean, b. 1971)
Noblesse Children #12
2008
From the series Noblesse Children (2008)
Chromogenic photograph
Santa Barbara Museum of Art; museum purchase with funds provided by PhotoFutures

Sunmin Lee (Korean, b. 1968)
Lee, Sunja’s House #1 – Ancestral Rites
2004
From the series Woman’s House II (2003-2004)
Chromogenic photograph
© Sunmin Lee, courtesy of the artist

Sungsoo Koo (Korean, b. 1970)
Tour Bus
2005
From the series Magical Reality (2005-2006)
Chromogenic photograph
Courtesy of the artist © Sungsoo Koo

Chan-Hyo Bae (Korea, b. 1975)
Existing in Costume_1
2006
From the series Existing in Costume (2006)
© Chan-Hyo Bae

Chan-Hyo Bae has chosen the iconography of queenliness to express his own feelings of cultural estrangement. Originally from South Korea and currently living in London, England, Bae begins from very simple, common sentiments of foreignness. His works – large-format colour prints, in which he plays unidentified female British monarchs from the 13th to 19th centuries (all his works are untitled) – initially appear to be a cheeky sort of wish fulfilment. One is readily reminded of Yasumasa Morimura, the Japanese artist who casts himself in Western art’s biggest roles, and also, perhaps, of the phenomenon of cosplay – the subculture of dressing up like fictional or historical characters – which originates in Japan but has become popular throughout Asia and the rest of the world. Bae seems to be performing a blatant paradox: that of the outsider gleefully destabilising the hierarchies of a culture about which he has admittedly fantasised, but which has forbade him full entrance because of an unalterable ethnicity.

Text from the photography-now website [Online] Cited 09/05/2019 no longer available online

Hein-kuhn Oh (Korean, b. 1979)
So-young Kang, Age 16, 2003
2003
From the series Girl’s Act (2001-2005)
© Hein-kuhn Oh

Hyo Jin In (Korean, b. 1975)
Violet #02
2007
From the series High School Lovers (2007)
© Hyo Jin In, courtesy Sarah Lee Artworks & Projects

Bohnchang Koo (Korea, b. 1953)
In the Beginning, I
1991
Gelatin silver print with thread on paper
53 x 37 1/2 inches (135 x 95cm)
© Bohnchang Koo

Museum of Fine Arts, Boston
Avenue of the Arts
465 Huntington Avenue
Boston, Massachusetts

Opening hours:
Thursday – Monday 10am – 5pm
Closed Tuesday and Wednesday

Museum of Fine Arts, Boston website

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Review: ‘Heavenly Vaults’ by David Stephenson at John Buckley Gallery, Richmond

Exhibition dates: 7th – 28th November 2009

David Stephenson (Australian born America, b. 1955)
Nave, Laon Cathedral, Laon, France
2006/2007

I remember many years ago, in the mid-1990’s, seeing the wonderful Domes of David Stephenson displayed in Flinders Lane in what is now fortfivedownstairs gallery. They were a revelation in this light filled space, row upon row of luminous domes seemingly lit from within, filled with the sense of the presence of divinity. On the opposite wall of the gallery were row upon row of photographs of Italian graves depicting the ceramic photographic markers of Italian dead – markers of the impermanence of life. The doubled death (the representation of identity on the grave, the momento mori of the photograph) slipped quietly into the earth while opposite the domes ascended into heaven through their numinous elevation. The contrast was sublime.

Unfortunately the same cannot be said of the latest exhibition Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond.

The problems start with the installation of the exhibition. As you walk into the gallery the 26 Cibachrome photographs are divided symmetrically down the axis of the gallery so that the prints reflect each other at both ends and each side of the gallery. It is like walking down the nave of a cathedral and observing the architectural restraint of the stained glass windows without their illumination. Instead of the punctum of light flooding through the stained glass windows, the varying of intensities, the equanimity of the square prints all exactly the same size, all reflecting the position of the other makes for a pedestrian installation. Some varying of the print size and placement would have added much life and movement to a static ensemble.

Another element that needed work were the prints themselves which, with a few notable exceptions, seemed remarkably dull and lifeless (unlike their digital reproductions which, paradoxically, seem to have more life!). They fail to adequately represent the aspirations of the vaults as they soar effortlessly overhead transposing the earth bound into the heaven sent. In the earlier work on the domes (which can be found in the book Visions of Heaven: The Dome in European Architecture) the symmetry of the mandala-like domes with their light-filled inner illumination worked well with the square format of the images making the photographs stand as equivalents for something else, other ineffable states of being.

“The power of the equivalent, so far as the expressive-creative photographer is concerned, lies in the fact that he can convey and evoke feelings about things and situations and events which for some reason or other are not or can not be photographed. The secret, the catch and the power lies in being able to use the forms and shapes of objects in front of the camera for their expressive-evocative qualities. Or to say this in another way, in practice Equivalency is the ability to use the visual world as the plastic material for the photographer’s expressive purposes. He may wish to employ the recording power of the medium, it is strong in photography, and document. Or he may wish to emphasize its transforming power, which is equally strong, and cause the subject to stand for something else too.”1

As Minor White further observes,

“When the image mirrors the man
And the man mirrors the subject
Something might take over”2

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When the distance between object and image and image and viewer collapses then something else may be revealed: Spirit.

In this exhibition some of the singular images such as the Crossings, Choirs and Nave of the Church of Santa Maria, Hieronymite Monastery, Belém, Portugal (see photograph below) work best to achieve this revelation. They transcend the groundedness of the earthly plane through their inner ethereal light using a reductive colour palette and strong highlight/shadow detail. Conversely the diptychs and triptychs of Nave and Choir (see photographs below and above) fail to impress. The singular prints pinned to the gallery wall are joined together to form pairs and trios but in this process the ‘space between’ the prints (mainly white photographic paper), the breathing space between two or more photographs that balances their disparate elements, the distance that Minor White calls ‘ice / fire’, does not work. There is no tension, no crackle, no visual crossover of the arches and vaults, spandrels and flutes. Here it is dead space that drags all down with it.

I found myself observing without engagement, looking without wonder or feeling – never a good sign!

The photographs of Domes and Vaults have served David Stephenson well for numerous years but the concept has become tired, the inspiration in need of refreshment through other avenues of exploration – both physical and spiritual.

Dr Marcus Bunyan

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Many thankx to Daniel and John Buckley Gallery for allowing me to reproduce the photographs from the exhibition. Please click on the photographs for a larger version of the image.

1/ White, Minor. “Equivalence: The Perennial Trend,” in PSA Journal, Vol. 29, No. 7, pp. 17-21, 1963 [Online] Cited 08/05/2019

2/ White, Minor. “Three Canons,” from Mirrors, Messages, Manifestations. Viking Press, 1969

David Stephenson (Australian born America, b. 1955)
Choir, Laon Cathedral, Laon, France
2006/2007

David Stephenson (Australian born America, b. 1955)
St. Hugh’s Choir, Lincoln Cathedral, Lincoln, England
2006/2007

Installation view of Heavenly Vaults by David Stephenson at John Buckley Gallery, Richmond
Photo: Marcus Bunyan

David Stephenson (Australian born America 1955)
Nave, Cathedral of St. Barbara, Kutná Hora, Czech Republic
2008/2009

David Stephenson (Australian born America 1955)
Choir, Cathedral of St. Barbara, Kutná Hora, Czech Republic
2008/2009

“While the subject of my photographs has shifted… my art has remained essentially spiritual – furthermore than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.”

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David Stephenson

Internationally renowned photographer David Stephenson has dedicated his practice to capturing the sublime in nature and architecture. Fresh from a successful exhibition at Julie Saul Gallery in New York, Stephenson returns to John Buckley Gallery for his third highly anticipated exhibition Heavenly Vaults. The exhibition will feature 26 selected prints from his latest monograph published by Princeton Architectural Press; Heavenly Vaults: From Romanesque to Gothic in European Architecture. Shaun Lakin, Director of the Monash Gallery of Art, will launch the book and exhibition at the opening, November 7th.

Stephenson began to photograph Gothic vaults in Spain and Portugal in 2003, while completing the work for his Domes project, and his first monograph Visions of Heaven: the Dome in European Architecture. He began to focus on the Vaults project in 2006, photographing Gothic churches and cathedrals in England, Belgium and France. With the assistance of an Australia Council Artist Fellowship in 2008-2009, Stephenson completed extensive fieldwork for the Vaults project, intensively photographing Romanesque and Gothic architecture in Italy, France, Spain, Portugal, Austria, the Czech Republic, Poland, and Germany. The exhibition at John Buckley Gallery coincides with the launch of his second monograph, Heavenly Vaults: from Romanesque to Gothic in European Architecture, published by Princeton Architectural Press, New York.

Even though the traditional systems the underpinned church architecture have lost their unequivocal power, David Stephenson’s photographs capture the resonance of those times. More importantly his work also suggest that the feelings of aspiration, transcendence, and infinity these buildings evoke in the viewer have an ongoing relevance beyond the religious setting and help us understand who and what we are.

Excerpt from Foreword, Heavenly Vaults, by Dr Isobel Crombie 2009

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David Stephenson’s new book of photography is a love letter to the intricate, seemingly sui generis vaults of Europe’s Romanesque and Gothic cathedrals and churches.

Press release from the John Buckley website [Online] Cited 11/11/2009 no longer available online

David Stephenson (Australian born America, b. 1955)
Nave, Church of Santa Maria, Hieronymite Monastery, Belém, Portugal
2008/2009

‘While the subject of my photographs has shifted from the landscapes of the American Southwest and Tasmania, and the minimal horizons of the Southern Ocean, and the icy wastes of Antarctica, to sacred architecture and the sky at both day and night, my art has remained essentially spiritual – for more than two decades I have been exploring a contemporary expression of the sublime – a transcendental experience of awe with the vast space and time of existence.’

David Stephenson 1998.1

With poetic symmetry the Domes series considers analogous ideas. It is a body of work which has been ongoing since 1993 and now numbers several hundred images of domes in countries including Italy, Spain, Portugal, Turkey, England, Germany and Russia. The typological character of the series reveals the shifting history in architectural design, geometry and space across cultures and time, demonstrating how humankind has continually sought meaning by building ornate structures which reference a sacred realm.2 Stephenson photographs the oculus – the eye in the centre of each cupola. Regardless of religion, time or place, this entry to the heavens – each with unique architectural and decorative surround – is presented as an immaculate and enduring image. Placed together, the photographs impart the infinite variations of a single obsession, while also charting the passage of history, and time immemorial.

1. Van Wyk, S. 1998. “Sublime space: photographs by David Stephenson 1989-1998,” National Gallery of Victoria, Melbourne np
2. Hammond, V. 2005. “The dome in European architecture,” in Stephenson, D. 2005, Visions of heaven: the dome in European architecture, Princeton Architectural Press, New York p. 190

David Stephenson (Australian born America, b. 1955)
Choir, King’s College Chapel, Cambridge, England
2006/2007

David Stephenson (Australian born America, b. 1955)
Crossing, York Minster, York, England
2006/2007

John Buckley Gallery

This gallery is now closed.

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Exhibition: ‘Twilight Visions: Surrealism, Photography, and Paris’ at the Frist Art Museum, Nashville, Tennessee

Exhibition dates: 10th September 2009 – 3rd January 2010

Andre Kertesz (Hungary, 1894-1985)
Eiffel Tower, Summer Storm
1927
Gelatin silver print

Atget, one of my all time favourite photographers; Paris, a city that stirs the heart – what more can one ask!

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Many thankx to the Frist Museum of Art (formerly the Frist Center for the Visual Arts) for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Ilse Bing (German, 1899-1998)
French Can Can Dancers, Moulin Rouge
1931
Gelatin silver print

Andre Kertesz (Hungary, 1894-1985)
Eiffel Tower, Paris
1929
Gelatin silver print

The Frist Center for the Visual Arts [now the Frist Museum of Art] will present Twilight Visions: Surrealism, Photography, and Paris, opening Sept. 10, 2009, in the Upper-Level Galleries. The show, which offers a unique perspective on Surrealism by examining the intersection of documentary photography, manipulated photography and film, will be on exhibition through Jan. 3, 2010, when it will travel to the International Center of Photography in New York followed by the Telfair Museum of Art in Savannah, Ga.

Guest Curator Therese Lichtenstein, Ph.D., New York-based art historian and photography scholar, has organised the exhibition, working with Frist Center Curator Katie Delmez.

The exhibition of more than 150 works, which features a preponderance of photographs but also includes films, books and period ephemera, explores the city of Paris as the literal and metaphoric base of Surrealism in the wake of the World War I. It was believed by the Surrealists that unconscious dreams, chance encounters and actions and automatism freed “pure thought,“ from all constraints imposed by conscious thought, reason or morals.

In conjunction with the exhibition, the Frist Center will partner with Nashville’s Belcourt Theatre and Vanderbilt University’s International Lens and the school’s French and film departments to present a Surrealism film series which will include the classic Un Chien Andalou (The Andalusian Dog) directed by Luis Buñuel and Salvador Dalí and several other rarely screened period films.

Paris was a hotbed of creative activity at the dawn of the 20th century, attracting artists and writers to its vibrant and wildly fertile art scene. Numerous galleries flourished during this period, fuelling the immigration of many of the world’s most talented artists. During the 1920s and 1930s, a number of photographers associated with Surrealism, including Man Ray, Brassaï, André Kertész, Ilse Bing and Germaine Krull, turned their lenses on the city of Paris with its dance halls, cafés and characters. These seemingly ordinary people and places not only had social histories but also became psychologically charged “found objects.“ In exploring the city’s commonplace as well as its monuments, these photographers used unusual viewpoints, manipulative lighting techniques and innovative technical processes to expose and examine “the marvellous“ in the everyday.

As Dr Lichtenstein writes, “The images in Twilight Visions form a collection of views of various urban spaces, filled with cultural artefacts. The viewer is invited to slowly contemplate the city – its architecture, its monuments, its public spaces and its denizens – as an ephemeral ruin, at once both of the past and the present.”

The Exhibition

Twilight Visions comprises five sections: images of the city at night and in the day, the transformation of well-known public monuments, the influence of Eugène Atget on the Surrealists; Parisian nightlife after hours and surreal figures.

The first section, “Marvellous Encounters”, includes photographs of city streets, shop windows, ordinary people and found objects that invite viewers to discover “the marvellous“ in common objects and familiar places. Many of the works in this section look both familiar and strange, as subjects were photographed from unexpected angles, using dim lighting, soft focus and abstracted views to create dreamlike images. Among the works in this section are photographs by Brassaï, Man Ray, Ilse Bing, André Kertész, Germaine Krull, Dora Maar and Joseph Breitenbach.

The second section of the exhibition, entitled “Photography’s Transformation of the Monument”, looks at the monuments of Paris, particularly the Eiffel Tower, to examine the ways they shape connections to past and future. Included in this section are works by André Kertész, Ilse Bing, Germaine Krull and Man Ray. The Eiffel Tower, constructed from 1887-1889, was designed to serve as the entry to the Paris World’s Fair commemorating the centennial anniversary of the French Revolution. The skeletal iron structure also was designed to be a radio transmitter and a beacon for commercial advertisements in the form of illuminated signs. In 1931 Man Ray created a series of photographs that were reproduced in a portfolio by the Paris Electric Company for an advertising booklet called Èlectricité, which was used to promote personal use of electricity. That same year, he photographed the tower at night and used the image as the basis for La Ville (The City, 1931 – see photograph below), a multiple-exposure print and one of the images used in Èlectricité. The Eiffel Tower, built as a utilitarian homage to the past, is transformed. The magic of electricity makes the tower visible at night, but in so doing, renders it unstable and non-architectural. Ray’s photograph turns the magnificent Eiffel Tower into indecipherable electrified text. In addition to Man Ray’s work, there are photographs by Ilse Bing, Georges Hugnet, André Kertész, Germaine Krull, Raoul Ubac and various postcards of the city that interrupt traditional heroic views of the monument.

Section three, entitled “Looking at Atget”, examines the powerful work of Eugène Atget, a photographer who was “discovered“ in the 1920s by Man Ray. Following a stint as a sailor, a brief career as an actor and an attempt at becoming a painter, he turned to photography. Working quietly and modestly, Atget documented the loss of “old“ Parisian culture after the turn of the 20th century. But in so doing, his “poetry of the everyday“ also became a personal expression of nostalgia for the world that was disappearing before his lens. His work was straightforward yet magical. Works include Pont Neuf (1902-1903), The Wine Seller, 15 Rue Boyer (c. 1910) and Boulevard de Strasbourg (1926) (see photographs above).

Section four, “Portraits After Hours”, explores the Bohemian avant-garde culture of Paris. In the 1920s and 1930s, the cafés and cabarets of Montparnasse and Montmartre were a part of the transition to modernity taking place in the city. The antibourgeois, often seedy places that were the comfortable haunts of Parisian artists and intellectuals were becoming tourist destinations … fetishised places of fantasy and desire. As these locales metamorphosed into tourist sites where “regular“ folk could rub elbows with Parisian characters, increasingly, these locales became stage sets where the “actors“ relived the past for the cameras of the tourists. Ilse Bing’s photographs of Cancan dancers at the famed Moulin-Rouge capture the colour, flourish, nostalgia and exhilaration of the dance (see photographs above). Photographers represented in section four include: James Abbe, Ilse Bing, Brassaï and Man Ray.

“Mutable Mirrors”, the fifth section of the exhibition, investigates the subject of shifting identities that was a part of the Surrealists’ desire to alter consciousness and transform concepts of personal, social and group identity. Issues of gender and sexuality and the roles of masquerade and play are examined in the works of Lee Miller, Nusch Eluard, Dora Maar, Claude Cahun, Raoul Ubac, Hans Bellmer, Georges Hugnet, André Kertész, Man Ray and Brassaï who experimented with techniques of doubling, distorting, multiplying and fragmenting their images. Included in this section are André Kertesz’s Distortions (1933) a series of photographs of nude women reflected in distorting mirrors that transform them into dreamlike creatures (see photographs below). The series was commissioned by the editor of the Parisian humour magazine, Le Sourire (The Smile).

Text from the Frist Museum of Art (formerly the Frist Center for the Visual Arts) website [Online] Cited 11/11/2009 no longer available online

Man Ray (American, 1890-1976)
The City (Èlectricité – La Ville)
1931
Photogravure
© Man Ray Trust ARS-ADAGP

Germaine Krull (Dutch born Germany, 1897-1985)
La Tour Eiffel (The Eiffel Tower)
c. 1928
Gelatin silver print
9 1/8 x 6 1/6 in.
Collection of the Sack Photographic Trust of the San Francisco Museum of Modern Art
© Estate Germaine Krull, Museum Folkwang, Essen

Ilse Bing (German, 1899-1998)
Danseusue-Cancan, Moulin Rouge, Paris
1931
Gelatin silver print
14 in x 11 in
Zabriskie Gallery
© Ilse Bing Estate/Courtesy Edwynn Houk Gallery, New York

Eugène Atget (French, 1857-1927)
The Wine Seller, 15 Rue Boyer
1910-1911
Gelatin-silver print (printed by Berenice Abbott)
Gift of Walter P. Chrysler, Jr., Chrysler Museum of Art, Norfolk, VA.

Eugène Atget (French, 1857-1927)
Boulevard de Strasbourg
1926
Albumen print

Eugène Atget (French, 1857-1927)
Rue du Figuier
1924
Albumen print
9 x 7 in.
Gift of Walter P. Chrysler, Jr. by Exchange, Chrysler Museum of Art, Norfolk, VA.

Eugène Atget (French, 1857-1927)
Pont-Neuf
1902-03
Albumen print
8 7/8 x 7″ (22.6 x 17.8cm)

Andre Kertesz (Hungary, 1894-1985)
Distortion 144, Paris
1933
Gelatin silver print

Andre Kertesz (Hungary, 1894-1985)
Distortion 147, Paris
1933
Gelatin silver print

The Distortions were made with a glass plate view camera and Kertesz used two particular female models for the series, Najinskaya Verackhatz and Nadia Kasine. Kertesz began this surrealist experimentation with mirrors in the late 1920’s with most of the exhibited images being attributed to 1932-33. The series was first exhibited in Paris in 1932 causing a sensation that helped catapult Kertesz to international fame in the art world. In 1936 they were exhibited in New York at the Museum Of Modern Art, again causing a furore. Kertesz had “fun house” mirrors installed in his studio to experiment and create the landmark series.

By the 1960’s the entire series of original glass plate negatives was thought to be permanently lost due to deterioration and oxidation. In the early 1970’s a highly trained restoration specialist was employed to salvage these innovative pieces of art history. Using a newly discovered technique for removing oxidation, he meticulously and painstakingly laboured on the plates until this masterpiece collection was perfectly restored to its original beauty…

Andre Kertesz (Hungary, 1894-1985)
Distortion 38, Paris
1933
Gelatin silver print

Andre Kertesz (Hungary, 1894-1985)
Distortion 40, Paris
1933
Gelatin silver print

Frist Art Museum
919 Broadway, Nashville, Tennessee, 37203

Opening hours:
Monday, Friday, Saturday: 10.00am – 5.30pm
Thursday: 10.00am – 8.00pm
Sunday: 1.00 – 5.30 pm

Frist Art Museum website

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Review: ‘Unforced Intimacies’ by Patricia Piccinini at Tolarno Galleries, Melbourne

Exhibition dates: 22nd October – 21st November 2009

Patricia Piccinini (Australian, b. 1965)
The Strength of one Hand (With Canadian Mountain Goat)
2009
Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

We are the clouds that veil the midnight moon;
How restlessly they speed, and gleam, and quiver,
Streaking the darkness radiantly! – yet soon
Night closes round, and they are lost forever:

Or like forgotten lyres, whose dissonant strings
Give various response to each varying blast,
To whose frail frame no second motion brings
One mood or modulation like the last.

We rest. – A dream has power to poison sleep;
We rise. – One wandering thought pollutes the day;
We feel, conceive or reason, laugh or weep;
Embrace fond foe, or cast our cares away:

It is the same! – For, be it joy or sorrow,
The path of its departure still is free:
Man’s yesterday may ne’er be like his morrow;
Nought may endure but Mutability.

Mutability by Percy Bysshe Shelley

When human imagination takes flight, as it does in this exhibition, the results are superlative. Piccinini is at the height of her powers as an artist, in full control of the conceptual ideas, their presentation and the effect that they have on the viewer. Witty, funny, thought-provoking and at times a little scary Piccinini’s exhibition (paradoxically entitled Unforced Intimacies) is an act of revelatio: the pulling aside of the genetic curtain to see what lies beneath.

Featuring hyperrealist genetically modified creatures and human child figures Piccinini’s sculptures, drawings and video seem passionately alive in their verisimilitude (unlike Ricky Swallow’s resplendently dead relics at the NGV). In The Strength of one Hand (With Canadian Mountain Goat), the title perhaps a play on the traditional Zen koan The Sound of One Hand Clapping, a meditation on the nature of inner compassion, a walrus-child balances on one hand on the back of a Canadian Mountain Goat. The walrus-child has extended eyes, a voluminous lower lip with whiskers under the nose; the hyperreality of the hand on the back of the goat makes it seem like the hand will come alive! A mane of hair flows down the walrus-child’s back to feet that are conjoined – like an articulated merman – ending not in flippers but in toes complete with dirty, cracked and broken nails. Here the natural athleticism of the mountain goat, now dead and stuffed, is surmounted by the mutated walrus-child’s natural athleticism, poignantly suspended like an exclamation mark above the in-animate pommel horse.

In Balasana (The Child’s Pose) a child reposes in the yoga position on a tribal rug. Balanced on top of the child is a stuffed Red-necked Wallaby that perfectly inverts the concave of the child’s back, it’s front feet curled over while it’s rear feet are splayed. The luminosity of the skin of the child is incredible – such a technical feat to achieve this realism – that you are drawn to intimately examine the child’s face and hands. The purpose of The Child’s Pose in yoga is that it literally reminds us of our time as an infant and revives in us rather vivid memories of lying in this position. It also reminds us to cultivate our inner innocence so that we in turn may see the world without judgement or criticism. The paradoxes of the ‘unforced’ intimacy between the child and the wallaby can be read with this conceptualisation ‘in mind’.

With The Bottom Feeder (2009) Piccinini’s imagination soars to new heights. With the shoulders of a human, the legs and forearms of what seems like a marsupial, the lowered head of a newt with intense staring blue eye (see photograph above), luminescent freckled skin covered in hair and a rear end that consists of both male and female genitalia that forms a ‘face’, the hermaphroditic bottom feeder is a frighteningly surreal visage. Inevitably the viewer is drawn to the exposed rump through a seemingly unforced interactivity, examining the folds and flaps of the labia and the hanging scrotum of this succulent feeder. Here Piccinini draws on psychoanalysis and Lacan’s theory of the mirror stage in a child’s development – where the child wants to merge with the mother to erase the self / other split by fulfilling the mother’s desire by having sex with her – thus erasing the mother’s lack, the idea of lack represented by the lack of a penis.1

As Jean Baudrillard notes of the mass of bodies on Brazil’s Copacabana beach, “Thousands of bodies everywhere. In fact, just one body, a single immense ramified mass of flesh, all sexes merged. A single, shameless expanded human polyp, a single organism, in which all collude like the sperm in seminal fluid … The sexual act is permanent, but not in the sense of Nordic eroticism: it is the epidermal promiscuity, the confusion of bodies, lips, buttocks, hips – a single fractal entity disseminated beneath the membrane of the sun.”2

An so it is here, all sexes merged within the anthropomorphised body of The Bottom Feeder, a body that challenges and subverts human perceptions of the form and sexuality of animals (including ourselves) that inhabit the world.

In Doubting Thomas (2008), my favourite piece in the exhibition, a skeptical child with pale and luminous skin is about to put his hand inside the mouth of a genetically modified mole like creature that has reared it’s hairy snout to reveal a luscious, fluid-filled mouth replete with suckers and teeth. You want to shout ‘No, don’t go there!’ as the child’s absent mother has probably already warned him – to no avail. Children only learn through experience, I suspect in this case a nasty one.

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The terrains the Piccinini interrogates (nature and artifice, biogenetics, cloning, stem cell research, consumer culture) are a rematerialisation of the actual world through morphological ‘mapping’ onto the genomes of the future. Morphogenetic fields3 seem to surround the work with an intense aura; surrounded by this aura the animals and children become more spiritual in their silence. Experiencing this new world promotes an evolution in the way in which we conceive the future possibilities of life on this earth, this brave but mutably surreal new world.

This is truly one of the best exhibitions of the year in Melbourne.

Dr Marcus Bunyan

Klages, M. Jacques Lacan. Boulder: University of Colorado, 2001 [Online] Cited 09/10/2009 no longer available online
Baudrillard, Jean. Fragments: Cool Memories III, 1990-1995. London: Verso, 1997, p. 74
“A morphogenetic field is a group of cells able to respond to discrete, localised biochemical signals leading to the development of specific morphological structures or organs.” Morphogenetic field definition on Wikipedia [Online] Cited 05/05/2019

Patricia Piccinini (Australian, b. 1965)
The Strength of one Hand (With Canadian Mountain Goat)
2009
Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

Patricia Piccinini (Australian, b. 1965)
The Strength of one Hand (With Canadian Mountain Goat) (detail)
2009
Silicone, fibreglass, human hair, clothing, Canadian Mountain Goat

Patricia Piccinini (Australian, b. 1965)
The Bottom Feeder
2009
Silicone, fibreglass, steel, fox fur

Patricia Piccinini (Australian, b. 1965)
The Bottom Feeder (detail)
2009
Silicone, fibreglass, steel, fox fur

Exploring concepts of what is “natural” in the digital age, Patricia Piccinini brings a deeply personal perspective to her work.

Rachel Kent notes: “Since the early 1990s, Piccinini has pursued an interest in the human form and its potential for manipulation and enhancement through bio-technical intervention. From the mapping of the human genome to the growth of human tissue and organs from stem cells, Piccinini’s art charts a terrain in which scientific progress and ethical questions are intertwined.”

Text from the Tolarno Galleries website [Online] Cited 05/05/2019 no longer available online

Patricia Piccinini (Australian, b. 1965)
Doubting Thomas
2008
Silicone, fibreglass, human hair, clothing, chair

Patricia Piccinini (Australian, b. 1965)
Doubting Thomas (detail)
2008

“Time and again my work returns to children, and their ambiguous relationships with the (only just) imaginary animals that I create. Children embody a number of the key issues in my work. Obviously they directly express the idea of genetics – both natural and artificial – but beyond that they also imply the responsibilities that a creator has to their creations. The innocence and vulnerability of children is powerfully emotive and evokes empathy – their presence softens the hardness of some of the more difficult ideas, but it can also elevate the anxiety level.”

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Patricia Piccinini quoted on the Kaldor Public Art Projects website [Online] Cited 05/11/2009 no longer available online

“I am interested in the way that contemporary biotechnology and even philosophy erode the traditional boundaries between the artificial and the natural, as well as between species and even the basic distinctions between animal and human.”

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Patricia Piccinini quoted in Sarah Hetherington. “Patricia Piccinini: Related Individuals,” on the Artlink website [Online] Cited 05/05/2019

Patricia Piccinini (Australian, b. 1965)
Balasana
Silicone, fibreglass, human hair, clothing, Red-necked Wallaby, rug
2009

Tolarno Galleries
Level 4, 104 Exhibition Street,
Melbourne, Vic, 3000
Phone: +61 3 9654 6000

Opening hours:
Tuesday – Friday 10am – 5pm
Saturday 1 – 5pm

Tolarno Galleries website

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Exhibition: ‘Thomas Demand in Berlin’ at the Neue Nationalgalerie, Berlin

Exhibition dates: 18th September – 17th January 2010

Thomas Demand (German, b. 1964)
Diving Board (Sprungturm)
1994
C-Print / Diasec
© Thomas Demand, VG Bild-Kunst, Bonn

“It’s not about the real place,” Demand has said. “It’s much more about what we have seen as the real place.”

All photographs in the posting appear in the exhibition.

A review of the catalogue that accompanied the exhibition can be found on the 5B4: Photographs and Books blog.

Marcus

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Many thankx to the Neue Nationalgalerie for allowing me to publish the photographs in the posting. Please click on the photographs for a larger version of the image.

Thomas Demand (German, b. 1964)
Brennerautobahn
1994
C-Print/ Diasec
150 x 118 cm
© Thomas Demand, VG Bild-Kunst, Bonn

Thomas Demand (German, b. 1964)
Klause IV / Tavern IV
2006
C-Print / Diasec
103 x 68 cm
© Thomas Demand, VG Bild-Kunst, Bonn

Thomas Demand (German, b. 1964)
Badezimmer / Bathroom
1997
C-Print / Diasec
160 x 122 cm
© Thomas Demand, VG Bild-Kunst, Bonn

Thomas Demand (German, b. 1964)
Treppenhaus / Staircase
1995
C-Print/ Diasec
150 x 118 cm
© Thomas Demand, VG Bild-Kunst, Bonn

The Nationalgalerie presents Thomas Demand’s show National Gallery Berlin. From September 18, 2009, the Nationalgalerie – Staatliche Museen zu Berlin devotes a comprehensive solo show to one of the internationally most influential artists of our time: Thomas Demand. It is so far the largest presentation of his work in this country. However, the exhibition National Gallery is not designed as an overall retrospective but it is firmly dedicated to only one subject, which is perhaps the most important in Demand’s multi-facetted oeuvre: Germany.

Living in Berlin since 1996 Thomas Demand is an artist known for his large-format photographs, which explore the blank domain between reality and the ways it is being represented. He is undoubtedly regarded as one of the most renowned artists of his generation. Using paper and cardboard he builds three-dimensional, usually life-size models of places which often make references to pictures found in the mass media. By taking photographs of the scenery created in this way, he produces artefacts of a kind of their own which play with the beholder’s ideas of fiction and reality.

Until January, 17, 2010, about 40 works by the artist will be on display in the glass hall of the Neue Nationalgalerie built by Mies van der Rohe. There is hardly a location which is more suitable to convey to the beholder the panorama of a nation’s history than the large glass hall of the Neue Nationalgalerie, which is not only regarded as an incunabulum of post-war architecture but also as a symbol for the self-image of the Federal Republic of Germany at the former border between East and West. The exceptional exhibition architecture of the firm, Caruso St. John, London, forms an ideal link between Demand’s works and Mies van der Rohe’s bright hall.

Each picture shown in the exhibition is accompanied by a specific caption written by Botho Strauß which does not so much explain or define Demand’s work but rather creates a space between the pictures and the texts to allow new versions of interpretation.

Text from the New National Gallery website [Online] Cited 01/11/2009 no longer available online

Thomas Demand (German, b. 1964)
Haltestelle
2009
C-Print / Diasec, 240 x 330 cm
© Thomas Demand, VG Bild-Kunst, Bonn 2009

List of works that appear in the exhibition:

Archiv / Archive, 1995, C-Print/ Diasec, 183,5 x 233 cm
Attempt, 2005, C-Print/ Diasec, 166 x 190 cm
Badezimmer / Bathroom, 1997, C-Print/ Diasec, 160 x 122 cm
Balkone / Balconies, 1997, C-Print/ Diasec, 150 x 128 cm
Brennerautobahn, 1994, C-Print/ Diasec, 150 x 118 cm
Büro / Office, 1995, C-Print/ Diasec, 183.5 x 240 cm
Campingtisch / Camping Table, 1999, C-Print/ Diasec, 85 x 58 cm
Copyshop, 1999, C-Print/ Diasec, 183.5 x 300 cm
Drei Garagen / Three Garages, 1995, C-Print/ Diasec, 108 x 223 cm
Fabrik (ohne Namen), 1994, C-Print/ Diasec, 120 x 185 cm
Fassade / Facade, 2004, C-Print/ Diasec, 178 x 250 cm
Fenster / Window, 1998, C-Print/ Diasec, 183.5 x 286 cm
Fotoecke, 2009, C-Print/ Diasec, 180 x 198 cm
Gangway, 2001, C-Print/ Diasec, 225 x 180 cm
Grube / Pit, 1999, C-Print/ Diasec, 229 x 167 cm
Haltestelle, 2009, C-Print/Diasec, 240 x 330 cm
Heldenorgel, 2009, C-Print/Diasec, 240 x 380 cm
Hinterhaus, 2005, C-Print/ framed, 26.9 x 21.5 cm
Kabine, 2002, C-Print/ Diasec, 180 x 254 cm
Kinderzimmer /Nursery, 2009, C-Print/Diasec, 140 x 230 cm
Klause 1 / Tavern, 2006, C-Print/ Diasec, 275 x 170 cm
Klause 2 / Tavern, 2006, C-Print/ Diasec, 178 x 244 cm
Klause 3 / Tavern, 2006, C-Print/ Diasec, 199 x 258 cm
Klause 4 / Tavern, 2006, C-Print/ Diasec, 103 x 68 cm
Klause 5 / Tavern, 2006, C-Print/ Diasec, 197 x 137 cm
Labor (77-E-217), 2000, C-Print/ Diasec, 180 x 268 cm
Lichtung / Clearing, 2003, C-Print/ Diasec, 192 x 495 cm
Modell / Model, 2000, C-Print/ Diasec, 164,5 x 210 cm
Paneel / Peg Board, 1996, C-Print/ Diasec, 160 x 121 cm
Parlament / Parliament, 2009, C-Print/ Diasec, 180 x 223 cm
Raum / Room, 1994, C-Print/ Diasec, 183.5 x 270 cm
Sprungturm / Diving Board, 1994, C-Print/ Diasec, 150 x 118 cm
Spüle / Sink, 1997, C-Print/ Diasec, 52 x 56.5 cm
Studio, 1997, C-Print/ Diasec, 183.5 x 349.5 cm
Rasen / Lawn, 1998, C-Print/ Diasec, 122 x 170 cm
Terrasse / Terrace, 1998, C-Print/ Diasec, 183.5 x 268 cm
Treppenhaus / Staircase, 1995, C-Print/ Diasec, 150 x 118 cm
Wand /Mural, 1999, C-Print/ Diasec, 183.5 x 270 cm
Zeichensaal / Drafting Room, 1996, C-Print/ Diasec, 183.5 x 285 cm

Demand’s work is based on pre-existing images from the media, often of sites of political or cultural interest. He translates these images into life-size models using paper and cardboard, and photographs the resulting tableaux. These five photographs [of which the above is just one] depict a tavern in the German village of Burbach where a young boy was kidnapped, held hostage and ultimately murdered in 2001. His body was never recovered. The case was covered extensively in the German press, and images of the tavern became imbued with the public’s horrified imagination of the crime. Demand’s photographs investigate the traces these mediated images leave in the collective memory.

Tate Gallery label, April 2008

Thomas Demand (German, b. 1964)
Büro / Office
1995
C-Print / Diasec
183.5 x 240 cm
© Thomas Demand, VG Bild-Kunst, Bonn 2009

Neue Nationalgalerie
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Berlin Kulturforum-Potsdamer Platz

Opening hours:
Tuesday – Sunday 10am – 6pm
Closed Mondays

Neue Nationalgalerie website

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Exhibition: ‘A Few Frames: Photography and the Contact Sheet’ at Whitney Museum of American Art, New York

Exhibition dates: 25th September 2009 – 3rd January 2010

David Wojnarowicz (American, 1954-1992)
Untitled
1988
Synthetic polymer on two chromogenic prints
11 x 13 1/4 in. (27.9 x 33.7cm)
Whitney Museum of American Art, New York
Purchase with funds from the Photography Committee
Courtesy of The Estate of David Wojnarowicz and P.P.O.W. Gallery, New York, NY

I gently massaged more photographs of the work in the exhibition from the Whitney press office after initially only being able to download one press image! Many thankx to the Whitney for supplying more images.

As the press release mentions them by name, presumably there will be some of the Robert Frank contact sheets which you can see at the posting Looking In: Robert Frank’s The Americans and the water towers of Bernd and Hilla Becher two photographs of which can be seen at the posting Notes on a conversation with Mari Funaki.

In case you don’t know the work of artist David Wojnarowicz he was a gay man who died of HIV/AIDS aged 37 in 1992: I believe he was one of the most talented and subversive artists of his generation and his powerful images of identity, sexuality, power and death remain seared in my memory. Unfortunately there are not many good images to be found online but there is an excellent Aperture book, Aperture 137 Fall 1994 (David Wojnarowicz: Brush Fires in the Social Landscape) available from Amazon.

Dr Marcus Bunyan

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Many thankx to the Whitney Museum of American Art for allowing me to publish the photographs in the posting. Please click on the photographs in the posting for a larger version of the image.

Rachel Harrison (American, b. 1966)
Contact Sheet (should home windows…)
1996
Chromogenic print on fibreboard
20 x 16 in.
Collection of the artist  courtesy Greene Naftali, New York
© 2009 Rachel Harrison

In this selection of works drawn principally from the Whitney’s permanent collection, the repetitive image of the proof sheet is the leitmotif in a variety of works spanning the range of the museum’s photography collection, including the works of Paul McCarthy, Robert Frank, Ed Ruscha, and Andy Warhol. The exhibition is co-curated by Elisabeth Sussman, Whitney Curator and Sondra Gilman Curator of Photography, and Tina Kukielski, Senior Curatorial Assistant. A Few Frames opens on September 25, 2009 in the Sondra Gilman Gallery and runs through January 3, 2010.

Decisions about which photograph to exhibit or print are frequently the end result of an editing process in which the artist views all of the exposures he or she has made on a contact sheet – a photographic proof showing strips or series of film negatives – and then selects individual frames to print or enlarge. Repetition, seriality, and sequencing – inherited from the contact sheet – are evident in all of the works on view. As co-curator Tina Kukielski notes, “this presentation includes a variety of photographs that build on the formal, thematic, and technical logic of the editing process.”

The exhibition includes photo-based works from sixteen featured artists in the Whitney’s collection. The work of David Wojnarowicz and Paul McCarthy present the contact sheet as a work of art, while those of artists such as Andy Warhol, Harold Edgerton, and Robert Frank play with its repeating forms. Other works call to mind the format of the contact sheet, such as Bernd and Hilla Becher’s typological study of industrial water towers and Silvia Kolbowski’s grid of appropriated images of female fashion models.

Works by contemporary artists such as Rachel Harrison and Collier Schorr in their continued interest in the contact sheet, despite perhaps growing trends toward digital photography, reveal the residual and sustained effects of this process.

Press release from the Whitney Museum of American Art website [Online] Cited 01/11/2009 no longer available online

Collier Schorr (American, b. 1963)
Day Dream (Sky)
2007
Collage
48 x 43 in. (121.9 x 109.2cm)
Courtesy 303 Gallery, New York

Andy Warhol (American, 1928-1987)
Untitled (Cyclist)
c. 1976
Four gelatin silver prints stitched with thread
27 3/8 x 21 5/8 in. (69.5 x 54.9cm) overall
Unique Whitney Museum of American Art, New York
Gift of The Andy Warhol Foundation for the Visual Arts and purchase with funds from the Photography Committee
© 2009 The Andy Warhol Foundation for the Visual Arts, Inc. /Artists Rights Society (ARS), New York

Ellen Gallagher (American, b. 1965)
Bouffant Pride
2003
Layered photogravure, cut-outs, collage, acrylic, plasticine, and toy eyes
Overall: 13 1/2 × 10 1/2 × 3/16in. (34.3 × 26.7 × 0.5cm)
Sheet: 13 1/2 × 10 1/2in. (34.3 × 26.7cm)
Whitney Museum of American Art, New York; purchase, with funds from the Print Committee

Duane Michals (American, b. 1932)
Things are Queer
1973
Nine silver gelatin prints
Whitney Museum of American Art, New York; gift of David Kezur

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Review: ‘Nocturnalians and Shadow Eaters’ by Vera Möller at Sophie Gannon Gallery, Richmond, Melbourne

Exhibition dates: 20th October – 14th November 2009

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Rabinova
2009
Oil on linen
82 x 76cm

“I am interested in this border between the real and the imagined, the constructed and the natural.”

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Vera Möller quoted in “Artist earns her stripes” on The Age newspaper website May 28, 2005 [Online] Cited 23/06/2022

There is a lot of mutability floating around current exhibitions in Melbourne at the moment. At the National Gallery of Victoria we have the deathly, eloquent freeze frame mutability of Ricky Swallow; at Tolarno Galleries we have the genetic hyper-realist mutability of Patricia Piccinini; and at Sophie Gannon Gallery we have the surreal, spatial mutability of Vera Möller.

In this exhibition the real meets the imagined and the constructed encounters the natural in delicate sculptures and beautiful paintings. Coral snake and mutated striped hydras float above Phillip Huntersque backgrounds, looking oh so innocent until one remembers that hydras are predatory animals: the stripes, like the strips of a prisoners uniform not so innocent after all.

These ‘portraits’ (for that is what they strike me as) emerge from the recesses of the subconscious, rising up like some absurd alien fish from the deep. The sculptural forests of mutated specimens waft on the breeze of the ocean current. This detritus of biotechnology, living in the dark and the shadow, emerges into the light and space of the gallery – genetic recombinations in which a strands of genetic material are broken and then joined to another DNA molecule. In Möller’s work this chromosomal crossover has led to offspring (called ‘recombinants’) that dance to a surrealist tune: genetic algorithms that use mutation to maintain genetic diversity from one generation of chromosomes to the next.1

Spatially there is a lightness of touch and a beauty to their representation that brings the work alive within the gallery space. However, Möller’s recombinants are as deadly as they are beautiful. I really liked these creatures narcoleptic shadow dances.

Dr Marcus Bunyan

Definition of mutation (genetic algorithm) in Wikipedia.

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Many thankx to Sophie Gannon Gallery for allowing me to publish the art work in the posting. Please click on the photographs for a larger version of the image.

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Martinette
2009
Modelling material, acrylic and enamel paint, MDF, perspex cove

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Veronium
2007
Oil on canvas
167 x 199cm

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Shapinette
2009
Oil on linen
101 x 101cm

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Telenium
2009
Oil on linen
165 x 135cm

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Rubella
2008-2009

Vera Möller (Australian, b. 1955 Germany arrived Australia 1986)
Bureniana
2008
Modelling material, acrylic and enamel paint, MDF, perspex cover
60 x 61 x 61cm

Installation photographs of Nocturnalians and Shadow Eaters by Vera Möller at Sophie Gannon Gallery, Melbourne
Photos: Marcus Bunyan

Interested in the boundaries between the real and the imagined, Vera Möller creates paintings and sculptures by placing fictional hybrid plants in existing terrains. Bright colours and patterns, coral-like and succulent-plant forms and toadstool shapes describe her depictions of dreamt-up specimens that evoke the natural world. Möller’s ‘fantasy specimens’ demonstrate the way in which her science background and art practice have steadily converged.

After training as a biologist in Germany, Möller migrated to Australia in 1986. She later completed a Bachelor of Fine Art at the Victorian College of the Arts and a PhD at Monash University. Her work has been exhibited in the USA, Japan, Finland, France, Germany and the UK, as well as throughout Australia.

Text from the Sophie Gannon Gallery website [Online] Cited 03/05/2019